One More Sexual Assault, One More Brave Woman, a Quarter Century Later

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Read it and weep  — this statement from a young woman attacked by a  Stanford freshman. Having been convicted of sexually assaulting her while she was unconscious, he has now been tapped with a ruler on the wrist.

Just over 25 years ago, we published a series in The Des Moines Register  called “It Couldn’t Happen to Me: One Woman’s Story.”  I felt we were taking one strong step to move rape out of the darkness in which it flourished.  Whatever society’s pretensions against it, we seemed unlikely to act against it until we could really see it.

I knew that this seeing and even more, the acting — would require many acts of courage like that of Nancy Ziegenmeyer (the remarkable truth-telling rape survivor in our story).  And I knew that the actions would require a disorienting shift within our society — confronting the gap between what we say we condone, and what is in fact rampantly present.

But today I wept, reading this woman’s statement, to see just how far we are from closing that gap.

Why is progress on this painfully clear human-rights challenge so slow?  What is the difference, say, between progressing here, versus progressing on gay marriage?  Not that justice for gays didn’t take eons; it did, and continues to.  But, on the issue of gay marriage, from the moment when people began speaking out, began really grappling with it and openly arguing about it — from that moment, the change came with remarkable speed.

We are nowhere near that on rape — not really speaking out loudly enough to be heard, not really grappling, still not really arguing about it.  Those societal “Tsk’s” when yet another athletic program is revealed not to have taken sexual assault seriously? That’s not grappling.  That’s closer, by far, to sighing that “boys will be boys.”

This administration has tried to deal seriously with sexual assault on campus.  Countless brave women have spoken out in the years  since Ziegenmeyer refused to remain in the shadows prescribed for those who have been raped. Yet here we are, far indeed from the grappling, from the serious arguments about the need for change. Far from confronting the everyday reality, far from holding people accountable, far from forcing those opposing change to make their arguments about why this deep injustice should continue.

The only thing I can think to say is that this will change when women’s voices are heard against rape, the way gay voices were heard for marriage.  So I guess that puts me back where I was, a quarter of a century ago, believing, as I wrote then, in a column that triggered the Register series:

“I urge women who have suffered this awful crime and attendant injustice to speak out, as some are beginning to do, and identify themselves.

“Rape is an American shame. Our society needs to see that and attend to it, not hide it or hush it up. As long as rape is deemed unspeakable – and is therefore not fully and honestly spoken of – the public outrage will be muted as well.”

 

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On Rape and the Power of Speaking Out:”  I am adding today to my site a page to bring together pieces I have written and other resources on the issue.

 

 

 

 

 

 

 

 

At the Rumble in the Jungle — and hanging with Ali

Here was a heavyweight fight for the ages, and I was sitting in the second row. It was 4 a.m. in Kinshasa – timed to suit American television viewers – on October 30, 1974, and the sweat of George Foreman and Muhammad Ali was hitting me directly in the face.

The then-president of Zaire (now the Democratic Republic of Congo). Mobutu Sese Seko, had lured the two to Kinshasa to help put his country on the map. It worked. I was a few weeks into a two-year stay in Kinshasa when the famous began to arrive: entertainers like B. B. King and Miriam Makeba, writers like George Plimpton, Hunter Thompson and Norman Mailer.

And of course the fighters themselves. Ali had beaten Foreman to Zaire, and quickly worked his charm on the people. He got off the plane, bent to kiss the ground, and declared himself “Glad to be in the land of the brother.” By the time Foreman flew in, the waiting crowd was already yelling, “Ali, boma ye!” (“Kill him, Ali!”).

Then a sparring partner cut Foreman above his eye, and the fight was postponed for six weeks. Foreman was reclusive, but Ali often left his villa to go running, and occasionally to hang out at café/bars – even a couple of times with a few of us teachers from the American School of Kinshasa. We’d drink that good Belgian beer (Ali drank Orange Fanta) and talk about things back home. One day, Ali stopped the conversation to complain that the delay was dragging on too long. “To hell with the land of the brother,” he said to us. “Take me back to the land of the MUTHAH!”

The main thing I remember about the fight itself is that what Ali called his rope-a-dope technique meant that he was regularly leaning back over the ropes above us, taking hit after hit. And I remember feeling astonished at how he seemed to surge with strength at the moment he knocked out Foreman, the heavy favorite and the reigning champion.

After the fight we went back to the Intercontinental Hotel, where most of the visiting foreigners had been staying. The postponement  had had everyone fearing for weeks that the outdoor fight would have to be cancelled because of the imminent arrival of the rainy season (rains in Zaire are rains of a different order). But the season had held off – until just after the fight.  As we gathered for the after-party in the Intercontinental’s courtyard, the winds swept in, the palms swayed, and thunder and lightning were loosed.

It was this Intercontinental bar that had been the journalists’ hangout – especially Plimpton’s and Mailer’s.  Over the weeks, I’d had a couple of rounds with Mailer, thumb wrestling and talking about writing. One night, I gave him some pieces I’d written. The next time I saw him, he told me my problem was that I was too “protean.” I wasn’t sure what he meant, but he was exactly right. The Rumble in the Jungle was one ineradicable memory in a rich and scattered life.